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Institutes of the Christian Religion, a Tr. by H. Beveridge
Institutes of the Christian Religion a Tr by H Beveridge Author:Jean Calvin General Books publication date: 2009 Original publication date: 1863 Notes: This is a black and white OCR reprint of the original. It has no illustrations and there may be typos or missing text. When you buy the General Books edition of this book you get free trial access to Million-Books.com where you can select from more than a million book... more »s for free. Excerpt: 14. The fiction of transubstantiation why invented contrary to Scripture, and th coa sent of antiquity. The term of transubstantiation never used in the sari; Church. Objection. Answer. 15. The error of transubstantiation favoured by the consecration, which was s Hi] of magical incantation. The bread is not a sacrament to itself, but to those h receive it. The changing of the rod of Moses into a serpent gives no count? u. ir : to Popish transubstantiation. No resemblance between it and the words of iiisu tution in the Supper. Objection. Answer. IB. Refutation of consubstantiation; whence the idea of ubiquity. 17. This ubiquity confounds the natures of Christ. Subtleties answered. 18. Absurdities connected with consubstantiation. Candid exposition of the ortioJai view. 19. The nature of the true presence of Christ in the Supper The true and suhstis tial communion of the body and blood of the Lord. This orthodox view assayed by turbulent spirits. 20. This view vindicated from their calumnies. The words of the institution plained in opposition to the glosses of transubstantiatora and consubstantuton Their subterfuges and absurd blasphemies. 21. Why the name of the thing signified is given to the sacramental symbols. T!. i- illustrated by passages of Scripture; also by a passage of Augustine. 22. Refutation of an objection founded on the words, /'/,/. is. Objection answered. 23. Other objections answered. 24. Other objections answered. No question here as to the omnipotence of God. 25. Other objections answered. 26. The orthodox view further confirmed. I. By a consideration of the realitr...« less